May 1, 2018
Apr 26, 2018
© Rabbi Menachem Creditor
A moment is calling. It isn't neat, and it isn't agreed upon. It also isn't a reason for war. It is a moment of deep realness, where we set down our phones and gather the courage to look each other in the eyes. A moment is calling.
The innovation of a person finding their inner truth as a guiding light is no innovation at all. There has always been a dynamic tension, in America and in faiths of all kinds, between collective meaning and the place of the individual. Between scheduled rites and spontaneous spirit. There has always been personal striving, the seeking of "my destiny." There has always been the communal will to survive. We need more today than the delusion that these impulses are unique or new, more than the lie that we have evolved and are better than our ancestors. There is ample evidence that we are the same, that every technological advance is as prone to weaponization as it is to healing, and that every progressive social step is infinitely fragile. There is a moment calling.
Friends, it all comes down to, and could be as soaring as, looking each other in the eyes and knowing that our common destiny is as earthy and angelic as humanity has ever been. This commitment, this way of seeing, is not new, either. It is the language of holy living, of a Beloved community, of a shining city, of Heaven on Earth. No person and no nation and no People deserves it more.
This is moment that is calling: You are loved, and so are they.
Apr 20, 2018
19 years after Columbine, i believe
© Rabbi Menachem Creditor
i believe in this world
even when it writhes
especially when it groans
it is in those very moments
moments of deep pain
that the heart of this world is revealed
moaning means our pain has a voice
hearing moaning means our ears work
noticing moaning means our hearts work
noticing others moaning means our souls are alive.
today, 19 years after Columbine
today, hundreds of thousands of our children are moaning
their tears, their eyes, their souls, their voices
where are your ears? listen.
where is your heart? feel.
where is your soul? act.
Apr 4, 2018
By YAEL (“ELLIE”) SCHWARTZ
I was fortunate to spend Shabbat on March 23-24 with Jewish teens from across the country as we marched on the U.S. Capitol to challenge the lack of sufficient gun control. More than a half million came to protest the fact students today must participate in active shooter drills, that someone who is still a teenager can buy a gun, that someone who just wants to attend a concert or a movie can be gunned down in an instant.
Since the March for Our Lives took place on Shabbat, I wasn’t sure if I could participate. Then USY announced the Shabbat for Our Lives Shabbaton would be hosted at Adas Israel Congregation in D.C. The Shabbaton was open to any Jewish teen, and kids came from as close as Rockville and as far as Sacramento, Calif. I met Jewish kids from Connecticut, New York, New Jersey and even Parkland, Fla. -- some 200 in all, united by a common cause.
Before Shabbat, we split into groups for ice-breaker activities, then rejoined for a beautiful Kabbalat Shabbat with the congregation.
After Shabbat dinner, we formed groups for discussion. We studied relevant Jewish texts from the Torah and Talmud. Some from the Talmud addressed not selling weapons to those who would be a danger to others. We considered what it means to “not stand [idly] by the blood[shed] of your neighbor,” as commanded in Leviticus.
Saturday morning we awoke at 6:15 to prepare to travel downtown—some on foot and some by train. We gathered at Farragut Square, where I met up with my parents. Then we walked down Pennsylvania Avenue with hundreds of thousands of others, many of them teens. Walking through a sea of people, I was struck by the fact that everyone was here for the same reason -- protecting lives from senseless gun violence.
I could only get as close as about four blocks from the stage, but large video screens and loudspeakers many blocks from the Capitol enabled everyone to see and hear what was going on.
All speeches were delivered by young people under 18. Naomi Wadler, 11, gave an eloquent, powerful speech, she said, “to acknowledge and represent the African-American girls whose stories don’t make the front page of every national newspaper.” She spoke for nearly four minutes with so much confidence one would think she had been doing it her whole life.
Yolanda King, granddaughter of the Rev. Dr. Martin Luther King Jr, only 9, led the entire crowd in an enthusiastic chant: “Spread the word! Have you heard? We are going to be a great generation!”
We heard from teens personally affected by gun violence across the nation, including Edna Chavez, who lost her brother to gun violence, and several survivors of the shooting in Parkland.
One of the survivors, Samantha Fuentes, who was shot in the legs and has shrapnel permanently buried in her face, came up to read an original poem titled “Enough.” In the middle of reading, she had to pause to vomit. For 40 seconds, the entire crowd in front of the Capitol cheered for her as she regained her composure and exclaimed proudly, “I just threw up on international television, and it feels great!” She finished her poem with confidence, enthusiasm, and passion.
Emma Gonzales, one of the most outspoken leaders of the #neveragain movement, came onstage near the rally’s end. After almost two minutes of speaking, she fell silent and stayed silent for another four and a half minutes before stating that she had been onstage for about as long as it took the gunman to take the lives of 17 people and leave the school. “Fight for your lives before it’s someone else’s job,” she said before walking offstage.
Following the rally, USYers reconvened at Farragut Square to return to the shul, where we heard a presentation by someone from the Brady Campaign, a non-profit organization against gun violence. Then we reflected on the memorable day’s experience.
Motivated, empowered and inspired. That was my answer to the question, “How do you feel after the march today?”
After Havdalah, my dad drove me home. I was exhausted and sunburned, but I was finally able to look forward to a future where students don’t have to practice active shooter drills, where civilians don’t have to fear for their lives on a daily basis. That future doesn’t seem so far away anymore.
(Ellie Schwartz, daughter of Elissa and Jason Schwartz, is a sophomore at Rockville High School.)
Mar 30, 2018
(C) Rabbi Menachem Creditor
Ask all your questions,
but beware of calming answers.
Tomato and parsley,
orange and horseradish,
chocolate and shankbone.
Never just one,
never has been.
Lean to the left,
on an armless chair.
Feel the void
beneath your freedom.
If you resolve to open your door
and be the Messiah this year,
next year there will be less need.
Mar 9, 2018
Feb 28, 2018
A Purim Blessing
(c) Rabbi Menachem Creditor
Tonight is #Purim.
Tonight we read the Megillah (Scroll) of Esther, whose central phrase is "Nafoch Hu" - "Revolution." What might that mean for us today?
On Purim, in addition to the mitzvah (commandment) to #Hear the Megillah, It is obligatory to enjoy a meal (#Seudah), send a gift of at least two portions to another person (#MishloachManot), and to provide monetary support for the poor (#MatanotLaEvyonim).
In our interconnected world, where inequality on our streets and law are growing, where any group's vulnerability on a given day seems to matter to leaders no more than a toss of the dice (literally the 'lots' of 'Purim'), all these mitzvot feel somehow connected.
How can I enjoy a meal if my privilege robs another of their dignity? On this day, a traditional fast leading up to Purim, a fast commemorating the bravery of the Biblical Heroine Esther... On this day, let us all reflect on the excesses of our portion and commit to interweaving our fates with that of all peoples. Let us commit to a revolution that turns every curse into blessing. Let us learn from Esther that, when the fate of the world hangs in the balance, we dare not wait for an invitation.
Let us be brave enough to see that we have more than we need and good enough to share.
Feb 20, 2018
© rabbi menachem creditor
in support of #MarchForOurLives
gazing with tearful eyes
pure potential, boundless love
colors yet unchosen, taking form...
feeling with a privileged heart
i sit surrounded
by tweeted headlines
so much needless loss
not far away. here. now.
the unbearable silence
drives me outside
where a picnic bench silently invites
a little girl dances over to let me know she's having cucumber and a sandwich for lunch.
life. please God, life.
let the music play...
Feb 15, 2018
Feb 14, 2018
©Rabbi Menachem Creditor
upon the 14th school shooting in 2018
oh, our vulnerable children,
17 felled, bloodied by cherished bullets
and national (bought) numbness.
developmental anger, teenage alienation
armed by a free, uncaring market,
and a cultural weapon-fetish.
how long before it is your child?
Jan 11, 2018
Jan 10, 2018
Jan 8, 2018
Diving for Hidden Treasure: Exodus, Liberation, and Light
Menachem Creditor, HuffPost Contributor
A powerful story, a favorite of my father’s, tells of a grandfather and a grandson. The grandfather, a traditional Jew, is on his deathbed and makes a final request of his grandson. The grandson is prepared to create a Yeshiva, give charity - anything his grandfather asks. So when the grandfather asks him to become a scuba diver, the grandson is shocked. He stammers his confusion to his grandfather, who explains,
“When I was on the boat coming over from the Old Country, I remember one picture very clearly: When we all saw the Statue of Liberty come into view, many of those on the decks of the boat threw their tefillin (prayer phylacteries) overboard. I want you to become a scuba diver so that you can rescue those pairs of tefillin.“As it turns out, this story has made the rounds of oral traditions from early Jewish American immigrants to Shoah survivors. It is immortalized within the poetry of early 20th century American Yiddish Poet Jacob Glatstein, and later in the modern novel In the Image, by Dara Horn. They story’s historicity is simply overwhelmed by its meanings. What could those who threw their tefillin overboard have been thinking? They had suffered and survived the constriction of their religious freedoms, only to abandon the symbols of their tradition into the waters of America! [to continue reading, click here!]
Jan 5, 2018
Beloved Community Writing Project, #1
© Rabbi Menachem Creditor
Intro: For each day leading up to Martin Luther King Junior Day, I’ll choose one text by the American Prophet Rev. Dr. Martin Luther King Jr, and offer a rabbinic comment. These sacred texts are more than historic statements of a champion of Human Rights: they are a roadmap to a better society, what King called a ‘Beloved Community.’
May we be strengthened by his enduring spirit to bring our communities one step closer to his vision.
“There comes a time when people get tired of being trampled by oppression. There comes a time when people get tired of being plunged into the abyss of exploitation and nagging injustice. The story of Montgomery is the story of fifty thousand such Negroes who were willing to substitute tired feet for tired souls, and walk the streets of Montgomery until the walls of segregation were finally battered by the forces of justice.” (from “Justice and Freedom” in The words of Martin Luther King Jr, ed. Coretta Scott King)
“Then Moses stretched out his hand over the sea; and God swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided. The children of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left.” (Ex. 14:21-22)
Splitting of the Sea of Reeds, the climax of the biblical Exodus, is typically depicted in cinema as an explosion of waters after a dramatic gesture by Moses. Truer to the text, truer to human experience, liberation is a grinding process of marching tired feet.
A classic Jewish teaching, chanted during moments in which justice and redemption feel dreadfully far in the future, affirms faith in the coming of the Messiah. “Though he may tarry, I will wait.” In contrast to this, modern religious movements, discontent abrogating joy to the World to Come and committed to changing the World That Is, require language like that of Dr. King’s.
Examples of nagging injustice abound. Will you wait for that better day to arrive? Or instead, might you find the moral courage to fan the strong eastern winds of freedom with your own tired hands, crumbling every alienating wall with a determined impatient love?
#BelovedCommunity #WritingProject #MLK #2018 #1
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