The Morality of the Gaza War
The Morality of the Gaza War - David Forman (Jerusalem Post)
- Now, after the war in Gaza, every Arab country and every terrorist organization knows that Israel, no matter which political party heads the government, will no longer play by conventional rules, feeling itself restricted by international pressure or restrained by internal moral discussions.
- From now on, should we be forced into war with our sworn enemies, we will use all the power at our disposal to defeat them. If they come after our civilian population, their civilian population will be endangered tenfold. We must liberate ourselves from making moral comparisons to demonstrate to the world how ethical we are. Even if we were to prove not only the justice of our cause, but the utter brutality of Hamas, it would matter little.
- Should we not unleash our strength to combat a terrorist ministate that turns our life into a living hell through a constant and indiscriminate barrage of bombs being fired into the country with the sole purpose of killing as many innocent people as possible? Like any nation, Israel not only has the right, but the responsibility to use its entire military might to protect its citizens.
- Since Israel withdrew from Gaza in 2005, more than 6,000 rockets were fired into the South. The world would tell us that our recent response was disproportionate; America, NATO, England, the Palestinian Liberation Organization and the allied armies of World War II were never subjected to a similar torrent of hypocritical criticism.
- Should we have waited until a Grad missile struck a kindergarten, killing dozens of children, so our reaction would then be judged proportionate?
- We should make no apologies for the war except to express our sorrow for Palestinians who are so willingly sacrificed because of the bellicosity of those of their brethren who cry out for our ultimate destruction. In the end, the war in Gaza was a practical necessity; and, as such, our incessant discourse about the ethical implications means very little.
The writer is the founder of Rabbis for Human Rights.