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Redemptive Excavation

Redemptive Excavation
(C) Rabbi Menachem Creditor

It is not, as some believe, a "post-rabbinic age", but rather a
"re-rabbinic age."

It is time for the Torah's meanings to be reunderstood, both by
utilizing classic rabbinic interpretations, and by replacing some of
them based on particular contemporary definitions of Authentic
Judaism.

We must, as Buber put it, extricate the Torah from the "rubble of
rabbinism," but good excavation doesn't raze ruins. It carefully
reveals and recovers the beauty of a solid foundation by identifying
and removing debris. Not all earlier rabbinic scaffolding requires
replacement. Some does.

I believe it is urgent that we must take our places as mythic poets
and legal decisors - as living incarnations of the sages we meet in
traditional Jewish text - and to cultivate the language of our Jewish
souls as we wield that very language (and, most importantly, the deeds
that flow so well from it) in service of the world.

Our most vital task is to situate ourselves squarely within the mythic
Jewish framework that resonates across (and beyond) the passage of
time, and to continue addressing the aches of the universe with an
authentic, alive Jewish response.

--
Sent from my mobile device

---
Rabbi Menachem Creditor
-- www.netivotshalom.org
-- www.shefanetwork.org
-- menachemcreditor.org

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Sometimes it just comes down to facing the storm,
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no soul impervious to life itself no nation purely noble.
If it were any other way,
there would be no need for cathedrals
in the first place.

Kneel,  stand,  sit,  rise up.

To kneel is
to submit  to lower oneself  to step down  to pause.
To kneel is to call attention  to touch the Earth's face to listen to those  whose blood saturates  the very roots of our story.
To kneel is to step aside  to step outside  to invite others to come closer  to remember.
To kneel is not to stand not to stand not to stand idly by.
Speak your truth,
God damn it.

That's what God wants most of all.

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