Skip to main content

Fwd: from Josh Buchin, CNS Rabbinic Intern: "On the loss of Naftali Fraenkel, Gil-ad Shaar, and Eyal Yifrach"

a note from Josh Buchin, CNS Rabbinic Intern
On the loss of Naftali Fraenkel, Gil-ad Shaar, and Eyal Yifrach

2 Tammuz, 5774 || June 30, 2014


It is with great sadness that I share with you the news that the bodies of Naftali Fraenkel, 16, Gil-ad Shaar, 16, and Eyal Yifrach, 19, were found north of Hebron in the West Bank.


This is not a political note. This is a human note. I am writing because three innocent children were killed, and our world, our community, the prospect of peace, now all seem less hopeful. We are human beings and we should mourn and mark the loss of other human beings, always, but especially when the circumstances are as tragic and unwarranted as these.  


Only 48 hours ago, over Shabbat, we recited a prayer written by Rabbi Tamar Elad-Appelbaum wherein we wept: 


God of Israel,

Beneficent sovereign of all Creation,

enable us now

to have true faith

and to pray and to call out to You

with plea after plea,

so that our cry might rise

to the very Gates of Mercy,

to Mercy itself.

And all reality shall be turned around

so that relief, rescue, and life

may be the lot of those young men.


I am struck by the line in the above prayer wherein we ask that reality itself be turned around. According to the early news reports, the three were killed shortly after their abduction, on June 12th. In order for the prayers we had offered to have been effective, we would literally have had to turn around the laws of time and space to bring our children home.


And yet, even a request such as this is insufficient. We should be able to do more, and yet we can't. All our prayers, all our vigils, all our tears. Still loss, still pain, still death.


The loss created by these deaths will reverberate throughout our community and in Israel. Friends will mourn, parents will be inconsolable. But life will go on. It is easy to become anesthetized to all of the loss that occurs in life, reported by some periodical, transpiring on some distant continent. I am asking you to please not let yourself become numb to these deaths. I am asking you to feel these losses, to take a moment, a breath, two breaths, and acknowledge what these deaths mean to their families, to their friends, to their communities. To our families. To our friends. To our communities. To us.   


These were children. These were our children.


HaMakom Yenacheim Et'chem Betoch She'ar Aveilei Tziyon VeYerushalayim. May God offer comfort to their families, friends and communities, and to all who mourn for Zion and Jerusalem. 




Josh Buchin, CNS Rabbinic Intern
Congregation Netivot Shalom, Berkeley

Join Our Mailing List

Congregation Netivot Shalom | 1316 University Avenue | Berkeley | CA | 94702

Popular posts from this blog

To Kneel [a #Poem]

To Kneel 

(c) Rabbi Menachem Creditorfor Landingham & Kaepernick, our angels in the wings
Sometimes, it isn't about nuance.
Sometimes it just comes down to facing the storm,
calling God out,
standing at the center of a whirlwind
holding your ground.

No cathedral is immune to agony,
no soul impervious to life itself no nation purely noble.
If it were any other way,
there would be no need for cathedrals
in the first place.

Kneel,  stand,  sit,  rise up.

To kneel is
to submit  to lower oneself  to step down  to pause.
To kneel is to call attention  to touch the Earth's face to listen to those  whose blood saturates  the very roots of our story.
To kneel is to step aside  to step outside  to invite others to come closer  to remember.
To kneel is not to stand not to stand not to stand idly by.
Speak your truth,
God damn it.

That's what God wants most of all.

Then There Will Be Enough" - A reflection on this week's #Torah Portion. #toldot #life #wisdom